Thursday, September 12, 2013

Sola Scriptura: Part Two

Now we come to the second part of our two-part series on Sola Scriptura, as we make our way through the Five Solas of the Reformation. In this post, we will be tackling the most common objections, arguments, and scripture verses used to try to debunk Sola Scriptura. Let's get right to it.

Sola Scriptura is not in the Bible!
We already dealt with this in the last Sola Scriptura post, but I thought it would be good to mention it again. Though Sola Scriptura isn't explicitly mentioned in the Bible, it can be logically inferred from what is taught in the scriptures.

Until the invention of the printing press, the Bible was not readily available for most Christians. How could they possibly have applied Sola Scriptura?
This argument is usually brought up by Catholics, in an attempt to justify tradition. If the Bible isn't available, than tradition is necessary, and Sola Scriptura is impractical at best. But here's the problem: the Bible's authority is not based on it's availability. The Bible is the word of God, and thus, its authority is universal, regardless of its whether or not you have access to it.

If it weren't for the Catholic Church, you wouldn't even have the Bible!
This argument basically says that we Protestants are shooting ourselves in the foot when we challenge the Catholic Church with Sola Scriptura, since the Catholics are the ones who decided upon and compiled the canon of scripture. Essentially, they say we have the Catholics to thank for the Bible, because we wouldn't have it without them. But that's not quite how it is. We don't have the Bible because of the Catholic Church. On the contrary, we have the Bible in spite of the Catholic Church! Let me explain. For a long time, the Catholic Church didn't want the common person to have access to the Bible, but instead wanted them to rely on the Church to get their daily dose of Biblical truth. The Bible was stuck in Latin, and was not translated into other languages until around the time of the reformation. In this way, the Catholic Church maintained a "monopoly" of sorts on scripture and it's meaning, forcing everyone to accept their interpretation of the scriptures, since the common people of the Middle Ages couldn't read (much less read Latin). It wasn't until the reformers came along that the Bible began getting translated into common languages, and even then the Catholics did everything they could to stop it, by persecuting and excommunicating people such as William Tyndale, John Wycliff, and Martin Luther. If we have anyone to thank for the Bible, it's not the Catholics. It's the Reformers and the printing press.

There are thousands of Protestant denominations! How's Sola Scriptura workin' out for ya?
Catholics argue that Sola Scriptura is a dangerous doctrine, and creates disunity between Christians. Most Protestants hold to the doctrine of Sola Scriptura, but how many Protestants agree on what the Bible means? Not many, as is evidenced by the many different Protestant denominations which exist throughout the world. Thus, Catholics say that interpretation of the Bible should be left to the Catholic Church authority and none else. Otherwise, we get the divided mess that Protestantism is.
But this argument doesn't prove anything. It doesn't prove that Sola Scriptura is wrong or bad, it just proves that mankind is fallible and tainted by sin, as we pointed out in the last post. And for the record, there is division in the Catholic Church as well. This argument only reinforces the fact that there is no human can infallibly interpret the scriptures, and that includes the Pope.

The Bible says we should follow tradition!
Yet another Catholic argument, used in the defense of the traditions that Sola Scriptura attempts to tear down. I Corinthians 11:2 and II Thessalonians 2:15 are some of the verses Catholics cite. However, we must remember, Sola Scriptura is not an argument against all tradition. It is an argument against unbiblical, extra-biblical, and anti-biblical traditions.The traditions Paul was referring to in those passages were not in disagreement with scripture. Traditions that do disagree with scripture should be discarded, which is the whole point of Sola Scriptura.

Protestants are being hypocritical when they preach Sola Scriptura. They claim to follow the Bible only, but in reality, they follow the teachings of men such as Calvin and Luther!
Not exactly an argument against Sola Scriptura, but still an argument that I thought was worthy of mention, seeing as I'm a Calvinist and hear this a lot. Here's my answer: Men like Calvin and Luther didn't add their own separate teaching to the Bible, the way the Catholic Church has done. They simply interpreted what the Bible says to get their teachings. Whether their interpretations were correct or not is up for debate, since, as I've said, all men are fallible (including Luther and Calvin). So yes, a lot of Protestants follow the teaching of Luther and Calvin, but said teachings are derived from scripture, not added to it, and thus we are not being hypocritical when we claim Sola Scriptura while following said teachings.

Well, that's it. Six of the most common arguments I could find against Sola Scriptura, refuted. However, this is by no meas an extensive or exhaustive list. There are many more, but it would take a much larger post to address them all. If you think I didn't do a good job refuting these objections, or you know of a specific objection that you haven't heard a good rebuttal to, let me know in a comment, and I'll see what I can do!

Thus concludes our brief look at Sola Scriptura. Next up is Sola Fide!

2 comments:

  1. What were those traditions Paul was speaking of?

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    Replies
    1. Very good question! I probably should have mentioned it in the original post.

      "But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us" (2 Thessalonians 3:6). "Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you." (1 Corinthians 11:2)

      As seen in the above verses, these traditions are specifically ones which Paul and other apostles taught ("which you received from us" and "as I delivered them to you" being key). So this is not referring to traditions in general, much less the traditions developed by the Catholics several centuries later. Also, these traditions were taught "by word or epistle" rather than by being handed down through generations.

      We don't know exactly what traditions Paul was condoning in those passages, but we do know that he wasn't approving of traditions in general or the traditions developed much later by the Catholic Church. That's why those scriptures don't support the Catholic argument against Sola Scriptura.

      BTW, you're not Nick, are you?

      Delete

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